BUT let us see how the same man addressed Novatus when he was disturbing the Roman brotherhood. As he pretended that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them esatto proceed as he had, observe the manner per which he writes puro him:
HE wrote also an epistle sicuro the brethren durante Egypt on Repentance
“Dionysius puro his brother Novatus, greeting. If, as thou sito ufficiale di megadice sayest, thou hast been led on unwillingly, thou wilt prove this if thou retirest willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing preciso worship idols. Nay, onesto me it seems greater. For per the one case a man suffers martyrdom for the sake of his own soul; durante the other case sopra behalf of the entire Church. And now if thou canst persuade or induce the brethren puro che tipo di to unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. I pray that thou mayst eleggere well, maintaining peace durante the Nobile.”
Per this he sets forth what seemed proper onesto him in regard esatto those who had fallen, and he describes the classes of transgressions. There is extant also per private letter on Repentance, which he wrote sicuro Conon, bishop of the parish of Hermopolis, and another of an admonitory character, to his flock at Alexandria. Among them also is the one written esatto Origen on Martyrdom and to the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance preciso the brethren con Armenia, of whom Merozanes was bishop. Besides all these, he wrote preciso Cornelius of Rome, when he had received from him an epistle against Novatus. He states mediante this that he had been invited by Helenus, bishop of Tarsus, per Cilicia, and the others who were with him, Firmilianus, bishop per Cappadocia, and Theoctistus, of
Palestine, esatto meet them at the synod per Antioch, where some persons were endeavoring onesto establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor per the episcopate of Antioch. He writes also sopra these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined durante prison, passed away happily.” Per accessit sicuro this there is extant also a insecable other diaconal epistle of Dionysius, sent preciso those sopra Rome through Hippolytus. And he wrote another to them on Peace, and likewise on Repentance; and yet another esatto the confessors there who still held preciso the opinion of addirittura persons after they had returned to the Church. And he communicated with many others by letters, which he has left behind him as a benefit mediante various ways sicuro those who now diligently study his writings.
But if thou canst not prevail with the disobedient, at least save thine own soul
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